The Affirmative Action Complex
Racism and sexism are serious problems in this country. Ironically, the solution that has been devised for these ills is blatantly racist and sexist. Affirmative action calls for decisions to be made solely on the basis of race and sex—which is the very definition of racism and sexism.
Nevertheless, the government has decided that it is necessary to use this means of discrimination to redress past discrimination, and this procedure has been ratified by the judiciary. The impact of affirmative action, its supporters say, is that it has provided minorities and women with opportunities they otherwise would have been denied. This is the beneficial side of the policy, but there is also a negative side which is being ignored.
The focus of the debate on this issue has been on whether affirmative action is justified given the past discrimination and current biases in our society. There has been little or no attention, however, to the psychological consequences of this palliative. Those consequences, in fact, may be quite grave and involve the erosion of the values of individualism and personal responsibility.
The explicit message of affirmative action is that everyone should have an equal opportunity to health, education, and employment, but the implicit message is more sinister. That message is that all evils which befall an individual are the fault of society rather than the individual. Affirmative action has ratified the proposition that the historical and cultural prejudices of our society are the cause of problems encountered by individuals. This is something quite different, however, from the premise that affirmative action is needed because of the impact of these prejudices on certain groups.
This affirmative action complex is probably most prevalent on the nation’s campuses where these programs have been most liberally applied. Thus, for example, students who are not qualified to be in the university in the first place quickly find themselves unable to do the required work and, rather than take personal responsibility for their difficulties, blame society for failing to prepare them adequately. They say that the education they received in high school was not good enough or that they are not getting sufficient tutoring on the campus.
Those things may indeed be true, at least partially, but few students seem willing to act cept, even as a possibility, that it may be their own inability or failure to study that is responsible. It is even more disturbing to find students who are qualified who believe that the burden of responsibility for their problems should be laid on someone other than themselves.
There is a saying that no one owes you a living, but affirmative action has created the perception that someone owes disadvantaged members of our society not only a living but a virtually problem-free existence. The only thing society should owe them, however, is an equal opportunity to become educated or employed. If the beneficiaries of that opportunity fail to make the most of it, then it is no more society’s fault than if a white male fails to take advantage of his opportunity.
The problem could be solved by eliminating affirmative action. However, that is not going to happen so long as policy-makers believe that affirmative action programs are necessary to redress inequalities in our society. That being the case, it is important that we begin to recognize that the consequences of these programs are not benign and that affirmative action legitimates societal responsibility for personal failure.
At some point, and it may be nearer than some people think, the government will have to say that it cannot do any more for people. When that point is reached, the disadvantaged members of our society will have to stand on their own feet. In the meantime, we would be well advised to begin to condition the current beneficiaries of preferential treatment to the fact that they must accept responsibility for their lives.